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friendshapedhole:
#are you a victim or are you Ontologically Evil?
Well I for one am ontologically evil.

Corset discourse really likes to talk in sensationalizing absolutes but historically speaking a corset is just a kind of garment. They could be uncomfortable and painful or they could be well fitted and supportive. They could be hyper-fashionable or they could be brutally practical. You could tightlace them or you could wear them with no reduction whatsoever. Most corsets were probably somewhere in the middle. Like bras. Or shoes. To say they were never perceived as restrictive or used as tools of enforcing dangerous/misogynistic beauty standards is like saying women’s shoes never restrict freedom of movement. Patently untrue, but that doesn’t mean those shoes have some deeper moral good or evil and it certainly doesn’t mean we can use that fact to draw sweeping generalizations about the relationships of entire centuries of women to their own bodies. Corsets, like all clothing, exist in context.

(via nonbinary-octopus)

4936 Comments

shadowcreature:

in my post-apocalyptic pokémon universe, this is your only choice of banker. you can definitely trust it.

7 Comments

this-is-war-peacock:

I was just listening to the OtGW soundtrack in the car and I realized that there’s stuff in the music that actually backs up my kinda crack theory that the Queen of the Clouds is actually the Beast, or at least is tied to the Beast somehow (if we’re going with the idea that the show is Dante’s Inferno, the Woodsman and Adelaide could represent two of the three beasts from the Dark Wood of Error while the cloud lady could be the third.)

First, I just want to take a moment to introduce my theory since I haven’t posted about it before. Basically, a while ago, as I was thinking about the ending of the series and trying to figure out what Greg wished for and how he ended up going from the Queen of the Clouds to being in that daze under the Beast’s control, it occurred to me that maybe they were one and the same. Part of this comes from how information about the Beast is provided to the boys and, by extent, the audience. We start off with generic fear about a nameless, nondescript ‘beast’ but, in “Songs of the Dark Lantern”, we are told for the first time that the Beast tells lies and also that the main thing he does is turn children into trees that he harvests for oil to fuel his lamp. To me, this says that he can’t just sneak up behind a child and turn them into a tree but, rather, that he tells lies because he has to lure them in somehow and trick them into becoming the trees. Also, the Beast is known for his lies and we see the Cloud Queen showing Wirt to Greg and lying to him about how Wirt has already been claimed and is too far gone and there is no way for him to go home with Greg.

The other main piece of evidence for my little theory here is what Greg is doing with the Beast at the end, how he’s acting, and what exactly he’s saying. He’s doing stuff like putting a teacup on a rock so the sun sets behind it, because he had been told to catch the sun in a cup, and the Beast praises him for this, using a soft tone of voice like a normal person would use with a child that really isn’t befitting of a ‘beast’ at all. And yet, after being shown to do a task that the Beast asked him to do and praised him for completing, Greg is still saying to Wirt that he “did it,” that he “beat the Beast.” Well, if he was even the tiniest bit grounded in reality, there would be no way in Hell he’d be saying that as he’s been going around serving the Beast himself while his physical condition gets significantly worse and he even starts coughing up leaves. This clearly indicates that Greg is out to lunch, mentally, and I think it strongly supports the idea that Greg does not know at all that it’s the Beast who’s having him do stuff like catch the sun in a cup or that it’s the Beast who’s praising him. What I think it is is that, in his head, this is all stuff he’s running around doing for the Cloud Queen in order to set up for or earn whatever his wish was and she’s the one he sees and hears and thinks he’s talking to.

Now, as for how the soundtrack further supports this, I’d like to start with singing in the series. Most characters don’t sing at all and few have their own songs, but something that just became clear to me is that, like what Lin Manuel Miranda did in Hamilton, each character who really does sing their own songs gets their own signature style of music. For example, Jason Funderburker (the frog) gets that kind of bluesy sound like in the opening theme and the song “Over the Garden Wall” while Greg has that really upbeat kids’ music, like with “Potatoes and Molasses” and “Adelaide Parade.” More importantly, though, the only two characters in the whole thing who ever sing opera are the Beast and the Queen of the Clouds.

Other bits include the part where Greg is ‘Greg’ to literally everyone except the Cloud Queen and the Beast, who both call him ‘Gregory.’ Additionally, there’s the scene at the start of the last episode when the Beast is talking to Greg and he says “Anything is possible if you set your mind to it, right?” which sticks out because we’ve never seen Greg say that to the Beast or even just around him, but he did just say it to the Cloud Queen not that long ago. This one’s a bit of a stretch but there’s also how the light reflects in Greg’s eyes both as he enters the dream and when he’s talking to the Queen of the Clouds which reminded me of the “you have beautiful eyes” part of the first episode when those wild, glowing eyes of the corrupted dog reflect in Greg’s own eyes.

Moreover, the lyrics of “Everything is Nice and Fine All the Time” and “Forward Oneiroi” have some bits that sound kind of sinister, which doesn’t make sense if the Cloud Kingdom and their queen are actually just good and nice. Specifically, “Everything is Nice and Fine” has a couple mentions of lies, which is something that throughout the series really only comes up in the Unknown when it comes to the Beast or fear of him, and there’s one line that really sticks out to me of “Our songs are filled with love, the sweetest lie/And we can send them down to you with a little shove.” The cherubs in this Cloud Kingdom are literally coming out and saying that love, or maybe just their love, is a lie so their songs, including the one they’re singing about how everything is nice and fine all the time, are “filled with” a lie. Not to mention the line of “Lasso a cloud and make the flowers grow,” which is eerily reminiscent of the task Greg is given later on of “lowering the sun out of the sky and into this china cup” in how it’s such a whimsical yet surreal and impossible action.

I’m also just going to put the lyrics to “Forward Oneiroi” here real quick so you can see them:
Forward, cherubs, hear the song
A child’s wishes call us on
Descend! Descend!
'Ere he ‘scapes, for dreams
Our winged wind hath made
For only beneath the veil of sleep
Can we Oneiroi act on men.

The first thing I want to talk about here is the actual Oneiroi. From what I found, Oneiroi were lesser deities of dreams in some forms and areas of Hellenic paganism who were led by Morpheus, who tended to take a human shape in the dreams he visited. If the welcome wagon is all the Oneiroi who are addressed in the Cloud Queen’s song, then that means that she, as their leader, is the Morpheus figure, as in a powerful being who isn’t actually human but takes a human shape in dreams. Also, that second part of “Descend! Descend!/‘Ere he 'scapes” sounds genuinely threatening. If the dream is so good and “everything is nice and fine all the time,” why would Greg ‘escape’?

And now I’ll put in the lyrics to Beast’s part of Come Wayward Souls too because I want to compare these two songs:
Come, wayward souls
And wander through the darkness
There is a light for the lost and the meek
Sorrow and fear are easily forgotten
When you submit to the soil of the earth

Okay so where I’m going with this is that these songs feel very similar to me, both in tone and musicality as well as lyrical content. If you took “Forward Oneiroi” and swapped out the words “cherubs” and “Oneiroi” for “children” or “souls” and then just put it in a darker sounding minor key, I think it would feel about the same as “Come Wayward Souls” and I definitely could see that song being one of the Beast’s. I would also point out how the lyrics of both the Beast’s songs have this weirdly encouraging, light, hopeful tone, which makes sense given that he waits for kids to get lost and give up and then he comes in and scoops them up. In “Wayward Souls,” he says “There is a light for the lost and the meek/Sorrow and fear are easily forgotten/When you submit to the soil of the earth,” which yes, sounds kinda ominous with the part about submitting to the earth but, really, is putting light and hope out there. It’s saying that, if you just go with him and submit to the earth, there is a light for you, some beacon of hope, and you can forget the sorrow and fear you’re currently feeling. He does the same in “The Jolly Woodsman,” too: “When the fog of life surrounds you/When you think you’ve lost your way/Come with me and join the forest/Come with me and join the play.”

Lastly, I want to compare the kids’ choir part of “Wayward Souls” and “Potatus et Molassus” to “Everything is Nice and Fine.” For reference, the full choir part is “Grow, tiny seed/You are called to the trees/Rise 'til your leaves fill the sky/Until your sighs fill the air in the night/Lift your mighty limbs/And give praise to the fire.” The first thing that sticks out is how much this choir of children who we know to be the souls in the edelwood trees are talking about reaching up to the sky with the branches of their trees, which reminds me of lines like “So hitch a ride into the sky,” “The softest clouds and rainbow skies ain’t gonna lie,” and “Everyone is sittin’ pretty on top of the weather,” from “Everything is Nice and Fine.” I thought I’d already said it but I just looked back and apparently I didn’t say that, with the idea that the Cloud Queen is the Beast, there is also the idea that everyone we see in Cloud City is just the not-yet-sacrificed souls of the children in the edelwoods, and stuff like this kinda goes with that.

Another thing I noticed that makes sense to me, though idk if it’ll make sense to everyone, is that “Potatoes and Molasses” is to “Potatus et Molassus” as “Everything is Nice and Fine” is to the children’s choir part in the Beast’s song. I would even go so far as to claim that the whole point of the “Potatus et Molassus” reprise is to draw attention to “Everything is Nice and Fine” and then call into question everything from the Cloud City stuff. I say this because, as I said previously, each character who sings their own designated songs has their own designated style and Everything is Nice and Fine is in a similar style to Greg’s own style (it’s a bit different though, so it’s not like they just used Greg’s style because it’s his dream or something) while “Potatus et Molassus” is in the same exact style as the “grow tiny seed” stuff, to the extent that the children’s choir is even used in that song.

So, when I look at Greg in episodes 8 and 10, I think that what’s going on is that the Beast doesn’t just come up and talk to you as this ominous, scary shadow guy with antlers and weird eyes but, rather, he can be subtle and manipulative and do shit like get inside of your head and manipulate you. After all, Satan’s a liar and a conjurer too and, with the Inferno view of OtGW, the Beast is Satan. My bet is that, at the start of episode 10, Greg is aware enough to know that he’s no longer in his dream but he sees the Queen of the Clouds rather than the Beast and imagines that she’s there to guide him through whatever tasks he needs to do to get Wirt back and go home or whatever. Once there’s the tree starting to grow around him, I believe that, in his head, he succeeded and then was back home or maybe some other nice, cute, safe space like Cloud City with all the other souls. When he sings “Potatus et Molassus,” in whatever is going on in his head, he’s just having a good time wherever he is, singing “Potatoes and Molasses,” like how he and all those other children heard a lilting soprano instead of an ominous bass when the Beast sings.

(Sorry this was so long btw)

13 Comments

biblicallyaccuratechicken:

Has anyone ever noticed:

“Come, wayward souls, that wander through the darkness”
“O holy night, the stars are brightly shining”
“There is a light for the lost and the weak”
“It is the night of our dear savior’s birth”
“Sorrow and fear are easily forgotten”
“Long lay the world in sin and error pining”
“When you submit to the soil of the earth”
“Til he appeared and the soul felt its worth”

They’re rhythmically identical, and now that I’m typing it out, Come Wayward Souls kind of mirrors O Holy Night’s theme, even line for line. Even Greg’s part matches up in a similar way with the first bit of the chorus:

“Grow tiny seed, you are gone to the trees”
“Fall on your knees, o hear the angel voices”

I’m pretty sure it’s a coincidence, but I realized it late at night and couldn’t let it go unsaid. Do with this information as you will!

22 Comments

hollifo:

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You have beautiful eyes | Photoshop
Zelda: Tears of the Kingdom + Over the Garden Wall
The first time I encountered the Light Dragon, I immediately thought of this scene. I don’t know the venn diagram of OTGW and TOTK fans, but it needed to be drawn all the same!
Screenshot redraw | Original OTGW Screens:
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